The Warraburnburn, and the closely related Galabarrbarr spirit, (owned by the Balkaranga clan), are also manikay song topics. the spirits are related to beach other as maternal grandparent and grandchild,...
The Warraburnburn, and the closely related Galabarrbarr spirit, (owned by the Balkaranga clan), are also manikay song topics. the spirits are related to beach other as maternal grandparent and grandchild, just as the people of Warrawarra and Balkarranga are. The dancing of the two ghost spirit figures forms the finale performance for funerals, and is the final goodbye to a deceased family member.
In many ways the Warraburnburn and Galabarrbarr ghost spirits are like people. They emerge from the patches of jungle on Warrawarra and Balkaranga country in the late afternoon, and go hunting in family groups of men, women and children. They stay in contact with each other by calling out as the men hunt for fish, and the women walk with their dillybags looking for vegetable food.
The ghost spirits are associated closely with white ochre and artists commonly paint the bodies of carved figures in white. Different types of ghosty spirit wear different patterns. Warraburnburn is decorated with uniform white dots while others are painted white all over. Some ghost spirits are shown with a design painted on their chest infilled with rarrk "cross hatching", the same designs that are painted onto japi anguyinda "male initiations".
They also have supernatural characteristics including superhuman size (jarra anbaykarda "super tall"). they know the country intimately- some are malevolent towards humans and will lead people astray, taking them to unfamiliar and dangerous places. These malevolent spirits are likened to an-muburda, "sorcerers", and can conduct dangerous rituals that cause harm to people. Others are benign and will lead humans back to familiar paths and their own camps.